🌛 Philippians 2 6 11 Commentary

Philippians 2:9-11. I shall not attempt to preach upon this text; I shall only make a few remarks that have occurred to my own mind; for I could not preach to-day; I have been utterly unable to study, but I thought that even a few words might be acceptable to you this morning, and I trust to your loving hearts to excuse them. "Commentary on Here is his divine nature: Who being in the form of God (Philippians 2:6; Philippians 2:6), partaking of the divine nature, as the eternal and only begotten Son of God. This agrees with John 1:1 , In the beginning was the Word, and the Word was with God: it is of the same import with being the image of the invisible God ( Colossians 1:15 ), and Philippians 2:6-11 — The New Revised Standard Version (NRSV) 6 who, though he was in the form of God, did not regard equality with God. as something to be exploited, 7 but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, 8 he humbled himself. Exegetical-Theological Analysis of Philippians 2:6-11. Philippians 2:6-11 can be divided into two parts: (1) 2:6-8 and (2) 9-11. [8] This division is prompted by a pivot that transitions from the cursus pudorum (course of ignominies; vv. 6-8) to the cursus honorum (vv. 9-11). [9] The cursus pudorum underlines the exemplary, humble obedience of Philippians 2:10 in the New King James Version says, "that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth.". It is significant that the NKJV uses the word "those" instead of "things," because we are talking about people in this passage, those who are able to bend Philippians 2:6-11 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, Read verse in New International Version Thus in Philippians 2:6 , the phrase "who being (huparchon) in the form of God," implies His preexistent Deity, previous to His birth, and His continued Deity afterwards. (Expository Dictionary) Zodhiates- Morphḗ in Phil. 2:6-8 presumes an objective reality. No one could be in the form (morphḗ) of God who was not God. (2) That ye be likeminded, having the same love, being of one accord, of one mind. —In this verse there is again a four-fold division; but of a different kind. St. Paul begins with the exhortation not uncommon from him, to be likeminded," that is, to have true sympathy (as in Romans 12:16; Romans 15:5; 2Corinthians 13:11; also Philippians 3:16; Philippians 4:2); which he naturally English Standard Version. 6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[ a] 7 but emptied himself, by taking the form of a servant,[ b]being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Reading II: Philippians 2:6-11. The second reading from Paul's Letter to the Philippians is a quotation from an early Christian hymn that proclaims the meaning of Jesus' death and resurrection. Even though Jesus was God, he obediently accepted the humiliation of the cross, and God raised him in glory. Paul's challenge is to make Jesus What does Philippians 2:6 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. Philippians 2 Commentary; Philippians 3 Commentary; Philippians 4 Commentary; PAUL APPLE Commentary on Philippians. April, 2001 (Revised Jan, 2003). 117 Page Devotional Commentary Philippians 2:6-11 The Inside Story of the Incarnation; Philippians 2:6-11 The Humility and Exaltation of Christ; Philippians 2:12 God at Work in You - 1; nFZQ.

philippians 2 6 11 commentary